Technology Acceptance Model in U.S. Extension: CRM Adoption

QUALITATIVE INVESTIGATION OF TAM

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customer satisfaction in the implementation of a CRM system and mediates the relationship

between top management support and customer satisfaction of CRM system implementation.

Situation to Communication Tradition

One might think that in the context of CRM systems, the TAM is a better fit within the

cybernetics tradition due to the nature of the flow of information and feedback throughout those

technology systems. However, this research is not examining how data flows through an

information system, but how the adoption and usage of the system itself flows through a social

system. Maguire (2006) describes the socio-psychological tradition of communication as

communication being theorized as expression, interaction, and influence. Griffin (2011)

elaborates on this point by stating that researchers believe there are communication truths that

can be discovered through careful, systematic observation and look for cause-and-effect

relationships that can predict results when people communicate. Often, causal links can be

discovered that help explain how a practitioner can identify paths to desired behavior changes

(Griffin, 2011).

On the other hand, the TAM does not fit squarely into any of the seven traditions of

human communication, but it does contain elements of other theoretical communication models

such as the diffusion of innovations theory and the uses and gratification theory. The TAM is

potentially a better fit within behavioral science traditions, but the inclusion of communication

perspectives into this model makes it an appropriate choice for examining the value of CRM

practices and technologies in the CES. Yet, in the context of communications studies, one could

argue that this model may still have a place in the socio-psychological tradition with existing

precedents. In a separate study of an agricultural organization like the CES, climate-smart

technologies were examined among farmers and producers through the lens of the TAM (Khoza

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